Classic Male Nudes - Best of, volume 1 (Erotic Photography 8) (German Edition)

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There are numerous sexually explicit paintings and sculptures from the ruined Roman buildings in Pompeii and Herculaneum but the original purposes of the depictions can vary.

On one hand, in the Villa of the Mysteries , there is a ritual flagellation scene that is clearly associated with a religious cult and this image can be seen as having religious significance rather than sexual. On the other hand, graphic paintings in a brothel advertise sexual services in murals above each door. In Pompeii, phalli and testicles engraved in the sidewalks were created to aid visitors in finding their way by pointing to the prostitution and entertainment district as well as general decoration.

The Romans considered depictions of sex to be decoration in good taste, and indeed the pictures reflect the sexual mores and practices of their culture, as on the Warren Cup.


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Sex acts that were considered taboo such as those that defiled the purity of the mouth were depicted in baths for comic effect. Large phalli were often used near entryways, for the phallus was a good-luck charm, and the carvings were common in homes. One of the first objects excavated when the complex was discovered was a marble statue showing the god Pan having sex with a goat , a detailed depiction of bestiality considered so obscene that it was not on public display until the year and remains in the Secret Museum, Naples.

The Moche of Peru are another ancient people that sculpted explicit scenes of sex into their pottery. At least Moche ceramics have sexual themes. The most frequently depicted act is anal sex , with scenes of vaginal penetration being very rare. Most pairs are heterosexual, with carefully carved genitalia to show that the anus, rather than the vagina, is being penetrated. Often, an infant is depicted breastfeeding while the couple has sex. Fellatio is sometimes represented, but cunnilingus is absent.

Some depict male skeletons masturbating, or being masturbated by living women.

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Rafael Larco Hoyle speculates that their purpose was much different than that of other early cultures. He states that the Moche believed that the world of the dead was the exact opposite of the world of the living.

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Therefore, for funeral offerings, they made vessels showing sex acts such as masturbation , fellatio and anal sex that would not result in offspring. The hope was that in the world of the dead, they would take on their opposite meaning and result in fertility.

The erotic pottery of the Moche is depicted in Hoyle's book Checan. There has been a long tradition of erotic painting in the East. India , Japan , China , Persia and other lands produced copious quantities of art celebrating the human faculty of love. The works depict love between men and women as well as same-sex love.

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Another notable treatise on human sexuality is The Perfumed Garden by the Tunisian Muhammad ibn Muhammad al-Nafzawi, dating to the fifteenth century. In Japan, the erotic art found its greatest flowering in the medium of the woodblock prints. Harunobu , Utamaro produced a large number of works.

Painted hand scrolls were also very popular. Shunga only ceased to be produced in the 19th century when photography was invented.

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The Chinese tradition of the erotic was also extensive, with examples of the art dating back as far as the Yuan Dynasty — The erotic art of China reached its peak during the latter part of the Ming Dynasty — In both China and Japan, eroticism played a prominent role in the development of the novel.

The Tale of Genji , the work by an 11th-century Japanese noblewoman that is often called "the world's first novel," traces the many affairs of its hero in discreet but carnal language.

The Tale of Genji has been celebrated in Japan since it was written, but The Plum in the Golden Vase was suppressed as pornography for much of its history, and replaced on the list of four classics. Erotic scenes in medieval illuminated manuscripts also appeared, but were seen only by those who could afford the extremely expensive hand-made books. Most of these drawings occur in the margins of books of hours.

Many medieval scholars think that the pictures satisfied the medieval cravings for both erotic pictures and religion in one book, especially since it was often the only book someone owned. Other scholars think the drawings in the margins were a kind of moral caution, but the depiction of priests and other ranking officials engaged in sex acts suggests political origins as well. It was not until the invention of the printing press by Johannes Gutenberg that sexually explicit images entered into any type of mass circulation in the western world. Before that time, erotic images, being hand made and expensive, were limited to upper class males.

Even the British Museum had a Secretum filled with a collection of ancient erotica donated by the upper class doctor, George Witt in The remains of the collection, including his scrapbooks, still reside in Cupboard 55, though the majority of it has recently been integrated with the museum's other collections. Prints became very popular in Europe from the middle of the fifteenth century, and because of their compact nature, were very suitable for erotic depictions that did not need to be permanently on display.

Nudity and the revival of classical subjects were associated from very early on in history of the print, and many prints of subjects from mythological subjects were clearly in part an excuse for erotic material; the engravings of Giovanni Battista Palumba in particular.

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An earthier eroticism is seen in a printing plate of for an Allegory of Copulation where a young couple are having sex, with the woman's legs high in the air, at one end of a bench, while at the other end a huge penis, with legs and wings and a bell tied around the bottom of the glans, is climbing onto the bench.

Although the plate has been used until worn out, then re-engraved and heavily used again, none of the contemporary impressions printed, which probably ran into the hundreds, have survived. The loves of classical gods, especially those of Jupiter detailed in Ovid provided many subjects where actual sex was the key moment in the story, and its depiction was felt to be justified. In particular Leda and the Swan , where the god appeared as a swan and seduced the woman, was depicted very explicitly; it seems that this—rather strangely—was considered more acceptable because he appeared as a bird.

Michelangelo's Leda was a fairly large painting showing sex in progress, and one of the hundreds of illustrations to the book the Hypnerotomachia Poliphili of shows Leda and the Swan having sex on top of a triumphal car watched by a crowd. In the 16th century an attempt to print erotic material caused a scandal when the well-known Italian artist Marcantonio Raimondi published I Modi in , an illustrated book of 16 "postures" or sexual positions. Raimondi was subsequently imprisoned by the Pope Clement VII and all copies of the illustrations were destroyed.

Raimondi based the engravings on a series of erotic paintings that Giulio Romano was doing as a commission for the Palazzo del Te in Mantua. Though the two depictions were very similar, only Raimondi was prosecuted because his engravings were capable of being seen by the public.

Romano did not know of the engravings until Pietro Aretino came to see the original paintings while Romano was still working on them. Aretino then composed sixteen explicit sonnets "both in your cunt and your behind, my prick will make me happy, and you happy and blissful" [3] [34] to go with the paintings and secured Raimondi's release from prison.

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I Modi was then published a second time in , with the poems and the pictures, making this the first time erotic text and images were combined, though the papacy once more seized all the copies it could find. Raimondi escaped prison that time, but the censorship was so strict that no complete editions of the original printings have ever been found. The text in existence is only a copy of a copy that was discovered years later. In the 17th century, numerous examples of pornographic or erotic literature began to circulate. These included L'Ecole des Filles , a French work printed in that is considered to be the beginning of pornography in France.

It consists of an illustrated dialogue between two women, a year-old and her more worldly cousin, and their explicit discussions about sex. The author remains anonymous to this day, though a few suspected authors served light prison sentences for supposed authorship of the work.

During the Enlightenment , many of the French free-thinkers began to exploit pornography as a medium of social criticism and satire. Libertine pornography was a subversive social commentary and often targeted the Catholic Church and general attitudes of sexual repression. The market for the mass-produced, inexpensive pamphlets soon became the bourgeoisie, making the upper class worry, as in England, that the morals of the lower class and weak-minded would be corrupted since women, slaves and the uneducated were seen as especially vulnerable during that time.

The stories and illustrations sold in the galleries of the Palais Royal , along with the services of prostitutes were often anti-clerical and full of misbehaving priests, monks and nuns, a tradition that in French pornography continued into the 20th century. In the period leading up to the French Revolution , pornography was also used as political commentary; Marie Antoinette was often targeted with fantasies involving orgies, lesbian activities and the paternity of her children, and rumours circulated about the supposed sexual inadequacies of Louis XVI.

They were often accompanied by illustrations and served as political commentary for their author.

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While the text satirised the literary conventions and fashionable manners of 18th century England, it was more scandalous for depicting a woman, the narrator, enjoying and even reveling in sexual acts with no dire moral or physical consequences. The text is hardly explicit as Cleland wrote the entire book using euphemisms for sex acts and body parts, employing 50 different ones just for the term penis.

Two small earthquakes were credited to the book by the Bishop of London and Cleland was arrested and briefly imprisoned, but Fanny Hill continued to be published and is one of the most reprinted books in the English language. However, it was not legal to own this book in the United States until and in the United Kingdom until In , Louis Daguerre presented the first practical process of photography to the French Academy of Sciences. Artists adopted the new technology as a new way to depict the nude form, which in practice was the feminine form.

In so doing, at least initially, they tried to follow the styles and traditions of the art form. Each had to be registered with the French government and approved or they could not be sold.